YIQUAN: THE ART OF HEALTH AND SELF-DEFENSE

技击与强身之道

Yiquan stance, Zhan Zhuang by Master Tong, Kuala Lumpur, Malaysia
(汤蔚南师傅示范意拳站桩姿势)
(Master Tong demonstrates Yiquan Zhan Zhuang / standing post posture)

【2026年7月30日更新】
谨此沉痛宣布,汤蔚南师傅已于数年前与世长辞。他对意拳的精深造诣与热忱,将永远为我们所怀念。
[Update: 30 July 2026]
It is with deep sadness that we announce the passing of Master Tong Wei Nan a few years ago. His profound understanding of, and passion for, Yiquan will be forever remembered and missed by us all.

意拳,中国武术拳种之一,由一代宗师王芗斋(Wang Xiangzhai)先生所创。先生自幼随形意拳大师郭云深习武。意拳的锻炼可分为健身与技击两方面,以「站桩」为基本功。其核心训练内容主要包括:站桩、试力、摩擦步、发力、推手及散手。
Yiquan is a Chinese martial art system founded by Grandmaster Wang Xiangzhai, who originally trained under the renowned Xingyiquan master Guo Yunshen. Yiquan training encompasses both health cultivation and martial combat, with Zhan Zhuang (standing post) as its foundational practice. The core training system consists of: Zhan Zhuang (standing post), Shi Li (force testing), Mo Ca Bu (friction stepping), Fa Li (force emission), Tui Shou (pushing hands), and San Shou (free combat).

有关健身方面的详尽论述,王芗斋先生已有专文记载,请点击此处查阅。另外,王芗斋先生高足于永年教授的专访,亦可点击此处参阅。
Master Wang Xiangzhai wrote extensively on the health cultivation aspects of Yiquan, which can be read here. Additionally, a detailed interview with Professor Yu Yongnian, a prominent disciple of Master Wang, can be found here.

意拳本无固定套路招式,讲求随机应变。有关意拳的更多详情,请点击此处查阅。
Yiquan is essentially formless, containing no fixed routines or techniques, and emphasizes adaptability. For more details about Yiquan, please click here.

欢迎各位意拳爱好者加入我们的行列,一起探索意拳的奥秘,回归武术的根本!
We welcome all Yiquan enthusiasts to join our community. Let us explore the profound truths of Yiquan together and return to the true fundamentals of martial arts!

教练 / INSTRUCTOR:
汤蔚南师傅曾是北京意拳训练班的学员,师从崔瑞宾、刘普雷两位老师学艺。
Master Tong Wei Nan was a student of the Beijing Yiquan Training Class, having learned his skills from Masters Cui Ruibin and Liu Pulei.

课程 / CLASSES:
时间:逢星期六上午9时至10时。
联络电话:汤师傅 012-613 3963(只限华语或粤语)。
Time: Every Saturday morning, 9:00 AM to 10:00 AM.
Mobile contact: Master Tong, 012-613 3963 (Mandarin or Cantonese only).
随着汤师傅的离世,正式的课堂教学已无法继续。但同门仍于每周日上午聚会,一同交流、讨论及练习。电邮联络:yiquankl@gmail.com,欢迎有兴趣的朋友加入我们。
With the passing of Master Tong, formal instruction is no longer available. However, our fellow practitioners continue to meet every Sunday morning for discussion and practice. Email contact: yiquankl@gmail.com. We welcome anyone interested to join us.

KAIZEN (CONTINUAL IMPROVEMENT)


KAIZEN (CONTINUAL IMPROVEMENT)

Continuous improvement, TQM, Yiquan, Dachengquan, Internal Martial Art

These series of post are mainly my own LIMITED thoughts and experience from practicing Yiquan and should be taken with a HUGE DOSE OF SALT.

In these modern times, often we tend to view a set of exercises or internal martial arts as something to be acquired, much like a trophy or a material thing. I have spoken more on this here. This viewpoint means the intention is to get it done and quickly over with. And then we hop onto the next trendy exercise routines. Instead of taking time to understand, focus and deepen our understanding the meaning and reasons of each of particular exercise in the set, we want to immediately jump to the next thing. This is the MONKEY MIND in action.

There is something laughable and ironic about seeing someone profess that they’ve learnt a particular martial art, especially an internal one such as ‘Tai Chi’. Observing their practice, asking them some questions tends to reveal a superficial understanding. After their initial effort in learning the superficial form and achieve a modicum of proficiency, many slack off completely. Their minds wander off during the exercise. They do not understand the purpose or reason for the exercises. They are unwilling to even alter some of these postures that they’ve observed and practiced ‘wrongly’, even after being advised to do so. They proudly proclaim they’re practicing ‘Tai Chi’ but understand not a SINGLE thing. And after perhaps a year of doing this exercise daily, they are utterly incapable of performing these exercises solo, needing someone to lead them.  Is this a lamentable state?

What is more important is that we need to turn the critical view and point this to ourselves! Are we making the same mistakes? Do we understand the reason and purposes of Zhan Zhuang? Do our minds wander off during our practice? Do we proudly proclaim to be learning Yiquan and yet unable to stand firm and resist the gentlest of pushes? Are our practice ‘hollow’, only having the form and no ‘substance’?

The major point I am getting at is that there is no obtaining or end point in learning Yiquan. Every day, we can hopefully, learn a little more in-depth and deepen our practice. We must always be vigilant and on our toes in learning. Do not be easily satisfied with superficial achievements. Ask the reasons for certain exercises. Put what is being practiced to the test. Always be mindful in our exercises. Read more, question more and practice more. Apply the concept of KaiZen in your Yiquan. Focus on the exercises until it become second nature. When you reach a level where you can instinctively and naturally perform the action without any hesitation, then you are beginning to understand it. Remember that this journey is a never ending one.